Blog 77b Why is Trumpeting Trump so appealing to so many (including himself)?
The facts of Blog 77a seem very clear, and ought to be the matter of much greater public knowledge and analysis than it is. But there is another aspect to the relationship between the Trumpeting Trump and Real Trump, one that is more speculative, but worthy of reflection. Granted that those talks and ides directly benefit Real Trump in his fundamental business activities, which in turn define his life, there is still a vehemence in the way in which Trumpeting Trump is conducting himself in public which goes beyond play-acting or deliberate self-deception.
This all deserves exploration
Real Trump may even believe at least a part of what Trumpeting Trump is telling him. But Real Trump is smart, understands the world, can see what he is and is not doing. Can he really believe that terrorism is responsible for all of what ails the world, or that keeping Muslims and Mexicans out is a good direction for public policy in the United States (he employs many Mexicans himself)?
And how can it be that so much of what he trumpets receives such an enthusiastic welcome from so many Republican voters and even some Democrats, when the evidence and logic both show that it does not serve them well. Trump says little that would help poor people or non-union workers or the elderly, or student, and yet demographic studies of his supporters show many support him Why?
One answer may be that those ideas appeal particularly to those who are discontented with their own positions in real life, who see Trump’s withering complaints about the status quo as reflecting and indeed justifying their own situations. Bigotry is thus a possible reaction to material problems: laying the blame on others, different from themselves, immigrants, black and brown people, intellectuals, and government administrators, for their own difficulties. Having a candidate for President articulating similar views legitimates their own reactions. Hence Trump’s apparent success in the polls so far. (Although rich people also support Trump because he’s good for them.)
Both Trumpeting Trump and his followers are using their rhetoric – let us call it, admittedly oversimplified, bigotry – as a substitute for revealing other feelings, reactions, circumstances with which they are deeply unhappy. It may be a stretch, but is it not possible that, deep inside, Real Trump has doubts about what he is doing, about how satisfying pursuing ever more wealth accumulation is, what he can do with all that money except acquire more? Is it not possible that ultimately he has a need, as a human being, for feelings of solidarity, of support, of compassion, of kindness, perchance of love, values that go beyond the brute pursuit of wealth, of greed, which one might unkindly term the dominant value being pursued by Real Trump and endorsed and validated by Trumpeting Trump?
And might not Trumpeting Trump ’s vehemence in the expression of his ideas be, oddly enough, an upside-down form of the same bigotry and scapegoating, blaming all he looks down on for his own having to be so hurtful, so scathing, to those that make him act as he does, legitimating his own self-serving exploitation of others?
Or, perhaps less naively, might it not be that, just as Trump’s bigotry serves him as a legitimation of greed and the power that successful greed brings, .e.g. to say “you ’re fired” to even more people, by escalating the quest for not only private but also public powerIn a society in which the open defense of wealth accumulation – “greed is good” – is frowned on by most, the pursuit of political power is still accepted asa perfectly natural driving force for aggressive action, can serve as a moral cover for actions that, in reality, are driven by greed, a greed for money and for both as inseparable twins?
As to the Trumpeters enthusiastic followers, might it not be that they find in it an explanation and legitimation of their own difficulties, real difficulties in making a living, in finding rewarding work, in finding security, in finding desirable housing, getting an affordable education, enjoying life as they would like to life it? Then hearing Trumpeting Trump blame blacks, or Mexicans, or those of minority sexualities, for what is keeping America from being great is in a sense a validation of their own fears of others, of the way things are, of the government, validating their own tendencies at the blaming bigotry because here this eloquent forceful widely heard and shown and listened to leader, is saying what they are themselves tempted to say but are afraid to?
Material conditions, specifically the facts of class, race, gender, determine what Trump does in real life and has his façade say, and they produce a need for a legitimating vision, a rationale, for doing what he does: blame it on the world. In parallel fashion, the facts of class, race, gender for many of Trump’s followers underlies own their frustrations and insecurities, and hearing Trump express his views legitimates their own holding of those views as a way to endure and justify their position –blame it on the world. . Trump’s bigotry covers his need to defend the greed and lust for power, with their lack of morality in Real Trump’s real life , and Trumpeting Trump’s follower’s bigotry covers their need to a rationale for why they do not have the lives that their own visons would lead them to desire.
The material and the social-psychological come together to produce what we see every day on our screens. It is not the product of an aberrant mind nor are his followers stupid, but what both he and his followers say and do results from a very painful and very real material historical logic.